Belief in Allah: In the Light of the Qur'an and Sunnah by Dr. Umar S. al-Ashqar, Nasiruddin al-Khattab

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By Dr. Umar S. al-Ashqar, Nasiruddin al-Khattab

Even though the majority of mankind think in a author or best Being, their ideas differ. Islam, within the Qur?an and Sunnah, affirms the life and Oneness of the writer and describes Him as having the main excellent attributes, hence allowing guy to have the correct inspiration of Him and to set up a powerful bond with Him in accordance with the knowledge of His elegant attributes. however the effect of philosophy and different rules which are alien to Islam ended in the emergence of distorted recommendations approximately Allah. >In this e-book, Dr. Umar S. al-Ashqar discusses the incorrect rules that experience crept into Muslims? minds bearing on Allah and His attributes, and highlights the truth that the one right solution to comprehend the verses of the Qur?an and the ahadeeth, which communicate of Allah and His attributes, is the way they have been understood through the 1st generations of this ummah (the salaf). >Dr. al-Ashqar additionally examines sleek strategies, akin to the idea of evolution, and proves that they're fallacious and fake. Following the Qur?anic injunction to give some thought to the symptoms of Allah within the universe, he additionally can pay recognition to the examine of usual phenomena which basically aspect to the life and Oneness of the Almighty author. therefore, Dr. al-Ashqar affirms the primary which lies on the center of Islamic religion and perform, specifically Tawheed, absolutely the Oneness of the Divine.

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16 I ti sr e p o r t e df r o mAbuSa ‘ e e da l Kh u d r it h a tt h eM e s s e n g e ro fA l l a h (幾)s a i d : “Th ep e o p l eo fP a r a d i s ewi 1 1e n t e rP a r a d i s e,a n dt h e p e o p l eo fH e l lwi 1 1e n t e rH e l l,t h e nA l l a h ,wi 1 1s a y : ‘ B r i n gf o r t he v e r y o n ei nwhoseh e a r twas f a i t ht h e w e i g h to fag r a i no fm u s t a r ds e e d . Amana s k e dhim Q i b l a h( iム M u s l i m s )ak a a f i r ? 'Hes a i d ‘ ,A l l a hf o r b i d ! 'Hea s k e d , ‘ Doyouc a l lanybodyam u s h r i k ?

Byh i sa c t i o n sc o n f o r m i n gt ot h ed i c t a t e soft h a t' B e l i e ft h a tt a k e sr o o t si nt h eh e a r tb u th a snov i s i b l em a n i f e s t a t i o ni s l 1 ed' a q e e d a h . a nemptyandc o l db e l i e f t h a td o e sn o td e s e r v et obec a Wes e emanyp e o p l ewhoknowt h et r u t h , b u t出e ydon o ta b i d ebyi t 40 l n t r o d u c t i o n o rl i v et h e i rl i v e si na c c o r d a n c ew i t hi . I b l e e s( S a t a n ) knows t h eg r e a t u n i v e r s a lt r u t h sw i t hc e r t a i n t y ,heknowsA 1 1 a h ,andt h e加 t h ,t h e M e s s e n g e r sandBooks, b u th ed e v o t e dh i m s e l ft oo p p o s i n gt h e加 t h e v e na f t e r白 1k n o w l e d g e .

16 I ti sr e p o r t e df r o mAbuSa ‘ e e da l Kh u d r it h a tt h eM e s s e n g e ro fA l l a h (幾)s a i d : “Th ep e o p l eo fP a r a d i s ewi 1 1e n t e rP a r a d i s e,a n dt h e p e o p l eo fH e l lwi 1 1e n t e rH e l l,t h e nA l l a h ,wi 1 1s a y : ‘ B r i n gf o r t he v e r y o n ei nwhoseh e a r twas f a i t ht h e w e i g h to fag r a i no fm u s t a r ds e e d . Amana s k e dhim Q i b l a h( iム M u s l i m s )ak a a f i r ? 'Hes a i d ‘ ,A l l a hf o r b i d ! 'Hea s k e d , ‘ Doyouc a l lanybodyam u s h r i k ?

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