Across the Wall: Narratives of Israeli-Palestinian History by Ilan Pappé, Jamil Hilal

Political Freedom

By Ilan Pappé, Jamil Hilal

Around the Wall arose from a different collaboration among students from Israel and the Palestinian territories, trying to arrive at a shared framework for learning the historical past of this land. Ilan Pappé and Jamil Hilal, best teachers in Israel and Palestine respectively, deliver historians from each side of the wall jointly for discussion on background, identification, and the which means of the conflict.  within the quantity, they argue persuasively for the idea that of a 'bridging narrative', a historiographical discourse that could accommodate doubtless incompatible nationwide meta-narratives. continuing from this cutting edge theoretical framework, around the Wall then is going directly to supply severe examinations of a few of the main contested matters within the background of the Israeli-Palestinian clash: the 1948 Nakba, the 1967 warfare, the profession, and the formation of the PLO. the result's an intensive new tackle the heritage of Israel/Palestine which transcends the biases inherent in either international locations’ nationwide narratives and issues in the direction of a brand new version for the historiography of conflicts.

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Extra info for Across the Wall: Narratives of Israeli-Palestinian History (Library of Modern Middle East Studies)

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179. Baer never seemed to have noticed the negative side of this quantitative and qualitative revolution of Israeli Orientalism, namely, the lack of academic freedom it entailed and the narrow militaristic and diplomatic outlook to which it was confined. Cf.  By looking à la Mannheim for the socio-political circumstances within which it was produced and analyzing Israeli Orientalists within the theoretical matrix of Mannheim, Foucault and Said, Zureik aptly brings out the monolithic perspective of Israeli Orientalism and the political and ideological function it plays in the Israeli power structure.

Appadurai (1996:123) enhances the debate by moving it from the realm of nations to that of states. He does this through the introduction of the notion of culturalism: an active, often conscious attempt by formal and informal state agencies to establish composite notions of culture. The emergence of state hegemonies as politically motivated brokers of culture suggests a keen realization on their part of the potential that lies in the construction and manipulation of notions of culture for strengthening solidarity and mobilizing support.

Before 42 Ibid. 43 Ibid. 40 Across the Wall 1948, Ehrlich explains, the Jewish settlers, without the power of a state mechanism, could only buy land by means of private and national funds and so, by 1948, had managed to acquire 7 per cent of Mandatory Palestine. When, during the 1948 war, the Zionists expelled the majority of the indigenous population and conquered close to 80 per cent of Mandatory Palestine, the new state of Israel confiscated this Palestinian land and turned it over to a special authority that was prevented by law from selling any agricultural land to Arabs.

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